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LEEDS:
Leeds-White Chapel Afterwards Queen Street Chapel Congregational Church History up to 1868.

Source=h:/!Genuki/RecordTranscriptions/WRY/CongChurches.txt

LEEDS-WHITE CHAPEL, AFTERWARDS QUEEN STREET CHAPEL.
(CONGREGATIONAL).

Among the early preachers in Wesley's connexion was the Rev. John Edwards, born at Shrewsbury, but converted under the preaching of the Rev. George Whitefield. He was located for a time at Leeds, where the Society was much divided, and their discords were a subject of deep complaint from Wesley himself. As Edwards's views more resembled those of Whitefield than Wesley, he and many others withdrew themselves, and formed a separate congregation, much increased by defections from Call Lane. For them a chapel was erected, called White, or Whitehall Chapel. Mr. Scales says of his predecessor : "He was a good and holy man, a faithful preacher, and an earnest advocate of the doctrines of grace. Some, indeed, who were not well-affected to those doctrines, represented his preaching as licentious in its tendency But the good man's holy life and labours did far more than all beside to silence all such injurious aspersions, and to prove his to be the doctrine which is according to godliness." In his day the maintainers of evangelical doctrine were comparatively few; but those few were highly esteemed. Some persons came even from Bradford to profit by Mr. E.'s ministry. His chapel soon became too small to accommodate his hearers, and was enlarged. In the latter years of his life* the Rev. Edward Parsons (Trevecca Academy) became his assistant. He died Feb. 17, 1785, æt. 70.

He was the editor of a "Vindication of Doctrine of Justification," by Traill. 1753.

On his death, Rev. EDWARD PARSONS succeeded him. After a few years a new chapel appeared desirable. Salem Chapel was accordingly built, near to the place of the former sanctuary. But some were still attached to the old locality, and they invited Rev. GEORGE WILSON, from Durham, to be their minister (1792). After a few years he resigned his office (1805).

NOTES:-
* In the memoir of Rev. S. Bradburn, a preacher among the early Methodists, he states that when he was sent to Bradford in the year 1781, the then new Independent pulpit was offered to him, which he declined. Also that Mr. Edwards's congregation repeatedly and pressingly urged him to become co-pastor with Mr. E., and that Mr. E. himself joined in the request. He refused, however, to leave the Methodist body.


Transcribed by Colin Hinson © 2014
from the Appendix to
Congregationalism in Yorkshire
by James C. Miall, 1868.

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