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HOPTON:
Hopton Congregational Church History up to 1868.

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HOPTON.*
(ORIGINALLY PRESBYTERIAN, NOW CONGREGATIONAL).

The congregation at Hopton arose out of the labours of the Rev. Richd. Thorp, who, during the rule of Cromwell, resided at Hopton Hall, and was a man of considerable property. Heywood visited him very frequently. He refused to conform at the Restoration, but maintained Divine service in his own house till his death, which took place on the 6th of Jan., 1716, at Lees Hall, near Thornhill, which he had recently purchased. In 1716 the worshippers were sixty persons. Service was continued by his son, Rev. Daniel Thorp, after the death of his father. He died suddenly, March 11, 1719, and was buried at Mirfield. Mr. Winn and Mr. Holdsworth, two young ministers, preached for a short time at Hopton after his removal. They were succeeded by Rev. ELKANAH BERRY, who died 1721; then by Mr. White. A legacy of £s per annum had been left by Mrs. Hutton, daughter of Richard Thorp, and wife of Richard Hutton, Pudsey, to maintain the ministry at Hopton.

As this legacy required residence, and Mr. White was not able to comply with the condition, he removed. His place was supplied by Rev. Nathaniel Makeant, who preached for some time. But after the death of Rev. Richard Thorp, the Lord's Supper ceased to be administered, and there was no regular chapel.

In 1732, worship having been discontinued at Hopton, and notice having been given by the trustees that in default of its resumption Mrs. Hutton's *1 legacy would be forfeited, a Mr. Dawson, formerly a deacon at Heckmondwike, commenced a movement for a chapel, himself giving two guineas as a subscription. The case was laid before neighbouring congregations, and was afterwards sent to London. The petition represented that this ancient church had been reduced to great weakness; that the congregation worshipped in a house, and that, could a chapel be secured, there was a prospect of obtaining both a minister and a congregation. It was addressed to Christians of the Presbyterian and Congregational bodies, and was signed by Jonathan Firth, Samuel Hirst, Luke Sheard, William Dawson (afterwards deacon), Joseph Sheard (afterwards deacon), John Turton, John Simm, Edward Ledgard, Richard Lee, Isaac Farrer, and John Oxley. The wife of Richard Lee was extremely zealous in promoting this movement, which was attended by gratifying success. The Rev. Mr. Boyes, Presbyterian minister, of Leather Lane, son of a Yorkshireman, and who had been himself a student of Frankland's, was the first giver of four guineas. Dr. Watts, and his assistant, Mr. Price, a student of Jollie, followed, succeeded by Dr. Wright, Dr. Harris, Dr. Hatfield, Mr. Wood, and Dr. Guyse. The London contributions amounted to £52 8s. 6d. Collections were made in the neighbourhood, which realized the sum of £35 4s. 3½d, which, with £17 18s. 6d. at Hopton, made the total of £105 11s. 3½d. The expenses of the erection were £115 16s. 8d.

The chapel being now built (1733), the next movement was to form a church on Congregational principles, the old Presbyterian elements having died out. This was done on the 3rd October, the first pastor being-

NOTES:-
* Aided by Rev. J. Cameron.
*1 Mrs. Hutton's bequests were made to Topcliffe, Heckmondwike, Bingley, Kipping, Sowerby, Idle, and Cleckheaton.
*2 Mrs. T.'s mother having been his foster-mother.
*3 Rev. J. Cameron. which by his will he directed to be divided between the colleges of Rotherham and Idle.


Transcribed by Colin Hinson © 2014
from the Appendix to
Congregationalism in Yorkshire
by James C. Miall, 1868.

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